Talmud su II Cronache 3:1

HALAKHAH: “Whether one entered the courtyard,” etc. ⁵⁴This Halakhah is a very truncated and inferior copy of parts of Sanhedrin1:5 (Notes 288–294). The second paragraph is from the end of that Halakhah, Note 326. Its inclusion indicates that all of that Halakhah should be studied here. Rav said, at the start: ⁵⁵2S.24:19.David ascended following Gad’s word, that is King and Prophet. ⁵⁶2Chr. 3:1.Solomon started to build the Temple of the Eternal in Jerusalem, these are Urim and Tummim. ⁵⁶2Chr. 3:1.And his father David, this is the Synhedrion, ⁵⁷Deut. 32:7.ask your father and he will tell you. Song, after them went Hoshaia and the officers⁵⁸Neh. 12:32.. Thanksgiving sacrifices, I put up two thanksgiving sacrifices⁵⁹Neh. 12:31.. Rebbi Samuel bar Rebbi Yudan said, what is written, walking? No, being in procession.

“One may start a war of choice only by the court of 71 [judges]²⁸⁷This probably should be deleted.. ²⁸⁸The following four paragraphs do not refer to the quote of the Mishnah but are a commentary to Mishnah Ševuot 2:2: “One only adds to the city and the Temple courtyards by king and prophet, Urim and Tummim, the Synhedrion of 71 members, two thanksgiving sacrifices, and song.” Only the walled part of the city of Jerusalem counts as “before the Eternal”, where family sacrifices may be consumed (Deut.12:18,14:23); the suburbs are “countryside” which does not count for pilgrimage and sacrifice. Since there were no Urim and Tummim in the Second Temple, Pharisees did not consume sacrifices in the parts of Jerusalem which were added in Hasmonean and later times (Note 306).
In Ševuot, only beginning and end of the discussion here are quoted as a reference. Rebbi Jehudah says, as at the start: ²⁸⁹2S. 24:19, speaking of David going to buy the Temple area.David ascended following Gad’s word, that is king and prophet. ²⁹⁰2Chr. 3:1. The verse is misquoted in several places.Solomon started to build the Temple of the Eternal, Israel’s God, on Mount Moriah where He had appeared to him, there are Urim and Tummim. ²⁹⁰2Chr. 3:1. The verse is misquoted in several places.To his father David, this is the Synhedrion, ²⁹¹Deut. 32:7. The persons one asks to get definitive answers to all questions of religion are the members of the High Court of 71 members.ask your father and he will tell you, your Elders and they will speak to you. Song, after them went Hoshaia and half the officers of Judea²⁹²Neh. 12:32. This refers to the members of the Synhedrion walking behind the thanksgiving sacrifices (Ševuot 15b); the musical part of the ceremony is described in verses 41,42.. Thanksgiving sacrifices, I put up two large thanksgiving sacrifices being in procession going to their right on the wall going to the dung gate²⁹³Neh. 12:31.. Rebbi Samuel bar Yudan said, what is written, walking? No, being in procession, only being taken by others²⁹⁴In his opinion, the sacrifices were not walked on the wall but were carried. In the opinion of the Babli, Ševuot 15a and Tosephta Sanhedrin 3:4, not the animals were carried but the leavened bread required for a thanksgiving sacrifice (Lev. 7:13). It is possible that this is meant here..

(2Chr. 3:1) On Mount Moriah²⁴¹This Aggadah is a continuation of the previous discussion about the place of the Holiest of Holies, which was on Mount Moriah. An enlarged parallel is in Berešit rabba 55(9); a very shortened version is in Babli Taänit 16a.
מוֹריה is taken either from the root הוֹרה “to teach, direct” or from מוֹרָא “fear”. ארוֹן is taken either as abstractum from אוֹר “light” or from ארה “to curse” (the unbelievers). The use of דִּבֵּר “Divine inspiration” in the explanation of דביר is from Jer. 5:13. דבר denoting one of the Ten Commandments is found in Deut. 4:13.. The Great Rebbi Ḥiyya and Rebbi Yannai, one of them said that from there teaching goes out to the world, the other one said that from there fear goes out to the world. Ark. The Great Rebbi Ḥiyya and Rebbi Yannai, one of them said that from there light goes out to the world, the other one said that from there curse goes out to the world. Temple Hall. Rebbi Ḥiyya and Rebbi Yannai, one of them said that from there inspiration goes out to the world, the other one said that from there the commandments go out to the world.